Tag Archives: Sindh

Two new articles on Sufism in Sindh and India

Claveyrolas, M. et Delage, R., eds (2016) Territoires du religieux dans les mondes indiens. Parcourir, mettre en scène, franchir. Editions de l’EHESS (coll. Purusartha 34), Paris, 339 p.

In this book dealing with religions and its territories in South Asia and beyond, two articles (French language) focus on Sindh and Sindhis. The first one is about Sufism in Sehwan Sharif (by Rémy Delage) and the second  one about Sindhi Hindus settled in India (by Michel Boivin): Continue reading Two new articles on Sufism in Sindh and India

Journal issue: Partition and Sindh: Dispersals, Memories and Diasporas

Priya Kumar and Rita Kothari (eds), special issue on “Partition and Sindh: Dispersals, Memories and Diasporas”, South Asia: Journal of South Asian Studies, vol. 39, no. 4, 2016.

Introduction
Sindh, 1947 and Beyond
Priya Kumar & Rita Kothari
Pages: 773-789
Unwanted Refugees: Sindhi Hindus in India and Muhajirs in Sindh
Nandita Bhavnani
Pages: 790-804
Alienation, Displacement and Home in Mohan Kalpana’s Jalavatni
Trisha Lalchandani
Pages: 805-819

Continue reading Journal issue: Partition and Sindh: Dispersals, Memories and Diasporas

Book: Annexation and the Unhappy Valley by Matthew Cook

Matthew A. Cook, Annexation and the Unhappy Valley, The Historical Anthropology of Sindh’s Colonization. Leiden: Brill, 2016.

“Annexation and the Unhappy Valley: The Historical Anthropology of Sindh’s Colonization addresses the nineteenth century expansion and consolidation of British colonial power in the Sindh region of South Asia. It adopts an interdisciplinary approach and employs a fine-grained, nuanced and situated reading of multiple agents and their actions. It explores how the political and administrative Continue reading Book: Annexation and the Unhappy Valley by Matthew Cook

Book: Devotional Islam in Contemporary South Asia by Michel Boivin and Rémy Delage

Boivin, M. and Delage, R., Devotional Islam in Contemporary South Asia. Shrines, journeys and wanderers, London: Routledge, 2016.

“The book discusses the role of popular Islam in structuring individual and collective identities in contemporary South Asia. It identifies similarities and differences between the worship of saints and the pattern of religious attendance to tombs and mausoleums in South Asian Sufism and Shi`ism. Inspired by new advances in the field of ritual and pilgrimage studies, the book demonstrates that religious gatherings are spaces of negotiation and redefinitions of religious Continue reading Book: Devotional Islam in Contemporary South Asia by Michel Boivin and Rémy Delage

Book: Historical Dictionary of the Sufi Culture of Sindh in Pakistan and India by Michel Boivin

Michel Boivin, Historical Dictionary of the Sufi Culture of Sindh in Pakistan and India, Karachi: Oxford University Press, 2015.

Michel Boivin is currently Senior Research Fellow at the Centre for South Asian Studies, CNRS-EHESS, in Paris.

“This book tackles the issue of delimiting Sufism: where does it start and where does it end? Speaking about Sufism does not typically account for its wide range of influence on societies and cultures. Thus this Dictionary aims to highlight the extent of Sufism’s reach, specifically in the context of Sindh. Various forms and Continue reading Book: Historical Dictionary of the Sufi Culture of Sindh in Pakistan and India by Michel Boivin

Article: Relations between Sehwan Sharif and the Indus in Sindh. Genealogy of a separation, by Delage and Ortis

In a journal issue dealing with the relations between cities and rivers in South Asia (2014, republished in 2016), Rémy Delage and Delphine Ortis published an article (in French) dealing with the case study of Sehwan Sharif and the Indus:

Relations between Sehwan Sharif and the Indus in Sind. Genealogy of a separation.” pp. 67-90.

“Up to the nineteenth century, the Indus made the fortune of the small town of Sehwan Sharif, located in central Sindh, in southern Pakistan. Today, the river is no longer the characterizing feature of this locality. This contribution traces the history of the fluctuating relationship between the town and the river up to the present day, where any direct references to the Indus in the local society have vanished. It is therefore a narrative of detachment, both physical and economical as well as ritual, which is considered here. We address specifically how the cult of the Indus, through its divine manifestation Udero Lāl, changed with the departure of the Hindu Sindhi community to India. Through the relationship to the holy figure which currently dominates in Sehwan, the Sufi saint La`l Shahbāz Qalandar, we will also show how the latter has come to encompass the deity of the river.”