Jürgen Wasim Frembgen (2008) Journey to God. Sufis and Dervishes in Islam, Karachi, Oxford University Press.
Since 1981, the author has been conducting ethnographic fieldwork on Islamic mysticism and Sufi cults in South Asia and more particularly in Pakistan. His latest book is a revised English version translated of the German one by Jane Ripken. Jürgen Wasim Frembgen here focuses on the role played by Sufis and dervishes in shaping social and cultural environments in the whole Muslim world from Africa across the Middle East to South Asia, with special emphasis on India and Pakistan. While describing everyday practices, perceptions and representations, the author intents to show how Sufi cults and saints became popular forms of Islamic religiosity at the local level, as well as components of mass devotional movements in Muslim societies.
Pierre Alain Baud (2008) Nusrat Fateh Ali Khan, le messager du qawwali [Nusrat Fath Ali Khan, the mesenger of qawwali], Paris, Editions Demi Lune.
Pierre-Alain Baud has published a number of papers on Sufi music from Pakistan. Although he began by focusing on Shah Latif’s musical tradition at Bhit Shah in Sindh, he was one of the first Westerners to personally meet Nusrat Fath Ali Khan in the 1980s. He accompanied him on several tours in Europe and elsewhere. Since the book is published for a large audience of French-speaking readers, the approach is more journalistic than academic. He nevertheless draws a useful contextualization regarding Sufism in Pakistan, and the Sufi milieu in which Nusrat grew up. It must be remembered that Nusrat’s most famous hit was Dama dam mast Qalandar, a song devoted to La’l Shahbâz Qalandar of Sehwan Sharif that he converted into a universal hymn of tolerance.