Tribute to Dr Charu Gidwani (1970-2013)

Dr Charu Gidwani was born on 21 August 1970 in Pune, Maharashtra (India). She was the daughter of the renowned scholar Dr Parso Gidwani (1932-2004) and of Pushpa Khubchandani. Parso was born in Dadu, Sindh, nowadays in Pakistan and Pushpa was born in Karachi. In 1947 both their families migrated to India, leaving their ancestral Sindh. Dr Parso Gidwani finally established in Pune where he taught Sindhi linguistics and literature at the Deccan College. Born after an elder brother named Rohitesh, young Charu grew up in the academic environment of the Deccan College in Pune.

Dr Charu Gidwani (centre) “at home” with friends, in the Sindhi-speaking area of Banni
Dr Charu Gidwani (centre) “at home” with friends, in the Sindhi-speaking area of Banni

Charu showed great interest in English Literature. In 1990, she graduated with a B.A. in English from the University of Pune and with an M.A. in 1992. The same year Charu Gidwani started her teaching career in Abeda Inamdar College in Pune (Maharashtra) where she was to stay two years. In September 1994, she shifted to R.K. Talreja College in Ulhasnagar. In 2004, she defended a Ph.D. in the University of Pune on “Depicting of childhood in the works of Tagore”. Later on, she was Associate Professor in English Literature at R.K. Talreja College.

Despite her specialization in Tagore’s work, for which she was considered an expert, Dr Charu Gidwani was familiarized with Sindhi spirituality since her early childhood. Among other Sindhi mystics, Hindu Sufis used to visit the family, as for example Dada Ajwani (1920-2001), the author of several Sufi kalams, for whom she had a deep affection. Furthermore, it is noteworthy that her father’s Ph.D. had been devoted to a comparative study of Hindi and Sufi poets (Sagaur University, 1966). In sum, the Gidwani family, where she grew up, thus perfectly mirrored the open minded conception of Sindh culture, based on toleration expressed in the sharing of poetry and the performance of devotional songs.

When Dr Parso Gidwani passed away in 2004, Charu started to look at her father’s papers. Her   will was to publish a number of them which were still under manuscript form. Among her main achievements in this field, there was Dr Parso’s seminal work on “Similarities in Sindhi and Dravidian Languages” in 2007, for which she had written a post-face. Another one was the publication in 2010 of Sindhi Lok Geet- Bolia Ji Osar by the Sindhi Language Authority, in Hyderabad, Sindh (Pakistan), with a preface in Sindhi of her own. She was thus, with her father, one of the very few Indian Sindhi scholars to have been published in Pakistan. Dr Charu Gidwani was still fighting to edit her father’s magnum opus: the “Etymological Dictionary of Sindhi”, containing around 10 million entries which lies with the Deccan College unpublished, a unique piece of scholarship which is still missing many students and scholars.

Progressively, she became more and more involved in Sindhi literature and culture. After her parents acquired a house in Kutch, in the Sindhi speaking area of Banni, she had the opportunity to spend days in a rural Sindhi milieu. She had to be back there for research fieldwork on Sufi Sindhi legacy in summer 2012. Her fame in the field of Sindhi Studies was growing every day. Dr Charu Gidwani was in touch with Sindhi scholars in India, but also in Pakistan, such as Professor Ghulamali Allana, a former director of the Institute of Sindhology (University of Sindh, Jamshoro) and former vice-chancellor of Allama Open University in Islamabad.

In the same time, Dr Charu Gidwani was more and more concerned with the future of Sindhi literature and language. She was very upset to see the decline of Sindhi language in India, and concerned that the treasure of Sindhi Sufi poetry remains unknown. In Ulhasnagar, a place which has been a hub of Sindhi refugees, she began to regularly visit Sindhi darbars like that of Rai Rochaldas in Shantinagar. She was fascinated by Sindhi Sufi poetry and singings and was fond of attending satsangs where her discrete, sweet and charismatic presence was much appreciated.

She had already participated in a number of seminars and workshops (see the list below) where she had delivered talks on the issue of Sindhi identity. More and more, she felt that the Sindhi Sufi legacy was the core of Sindhi identity and interestingly in the wake of her father’s work, she was working on an anthology of Sufi texts, with the Sindhi original and an English translation. She had also started to study different Sindhi Sufi traditions in India. To implement her study, she had travelled in a number of cities like Ulhasnagar, Mumbai, Pune, Pimpri, Delhi, Haridwar, Vadodara, Nagpur, and many others.

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